Although countless people have gained beneficence from Sultan Bahoo, yet he appointed several khalifahs during his lifetime to spread the of Mohammadan Faqr more widely.
In Sarwari Qadri Order, the Shaikh selects specific disciples who he deems worthy of being appointed for different areas. He trains them and spiritually elevates them accordingly. These chosen khalifahs continue their assigned tasks of spreading and explaining the word of their Shaikh throughout their life and sometimes even afterwards. The chosen heir of Faqr to come next after that Shaikh may or may not be from these chosen khalifahs. However, his status, rank and spiritual power is inevitably above them as he is to adorn the throne of spiritual guidance and instruction as the perfect spiritual guide.

sacred shrine towers (bayat of sultan bahoo)


The difference between a superior and junior spiritual successor is elaborated below:

Superior Spiritual Successor (al-Khalifa al-Akbar)

The perfect spiritual guide chooses the most special amongst his disciples to bestow the Divine Trust. This is the disciple who is completely annihilated (fana) in his spiritual guide. In short, he possesses all the attributes of his spiritual guide. He represents and manifests his spiritual guide’s essence. In as much as, in the physical body of that seeker, the actual being is that of his spiritual guide. In mystic terminology, he is called the superior spiritual successor (al-Khalifa al-Akbar) and there is only one spiritual successor. He holds the throne of Divine guidance and persuasion after the death of his spiritual guide. Thus, he becomes the perfect spiritual guide, possessing light of guidance for the seekers of Allah. That is to say, he is the Universal Divine Man (al-Insan al-Kamil) of his era.

Junior Spiritual Successor or Successors (al-Khalifa al-Asghar)

Every Shaikh of Sarwari Qadri Order has few junior spiritual successors also known as al Khalifa al Asghar. Each junior spiritual successor does spiritually inherit attributes of his Shaikh but not all of them. Hence, those attributes signify their purpose for which they are trained. It is upto the Shaikh to have as many of them as he wants to in terms of his requirement to spread the message of Mohammadan Faqr or if a disciple possesses such passion to qualify to be one of them.

Relation Between Superior and Junior Spiritual Successors

The Universal Divine Man or al Insan al Kamil is the only one designated by Allah as the guide to humanity following the footsteps of Prophet Mohammad pbuh. This is because he is granted the Divine Trust and holds the greatest responsibility given to any other human being of his time. It is usually after he has executed the greatest struggles of his reign that he appoints his successors to assist him.

An Example to understand this relationship

The relation between the Universal Divine Man and his junior spiritual successors can be explained by the example of a powerhouse and transformers. First, the powerhouse supplies electricity to the whole city. Second, every area of the city has its own transformer. Hence, the actual source of electricity is the powerhouse. Transformers supply electricity to all the areas of city according to their potential.

Similarly, the real source of all the esoteric power is the perfect spiritual guide possessing the light of Divine guidance. The spiritual power and light of the perfect spiritual guide reach the seekers after reflection through the inward of successors.

If a junior spiritual successor commits a mistake his spiritual powers seizes. The light coming from the inward of perfect spiritual guide to his inward halts. Consequently, he demotes him from his spiritual level. However, the Universal Divine Man possesses the Divine Trust. His status is that of beloved in the court of Allah Almighty. So his spiritual powers never cease neither is he demoted. Rather it should be said that he never commits a mistake as he is the manifestation of the Divine Essence.

Why Junior Successors are Few

Generally in Sarwari Qadri order, the perfect spiritual guide grants junior spiritual succession to some of his chosen disciples. In this order, the perfect spiritual guide holds the status of the Universal Divine Man and possesses the Divine Trust. He is the possessor of contemplation of Ism-e-Allah Zaat. Thus, a seeker must contemplate Ism-e-Allah Zaat under his guidance and servitude to gain gnosis of Allah.

In short, a seeker can never find this blessing through a junior spiritual successor. Only the perfect spiritual guide can directly bless him with this Divine favour. However, after the death of perfect spiritual guide, the power of successors is increased many times. Usually because the Universal Divine Man does not appear twice at one place. The seekers recognise him after a long time at the new place where he appears.

Sajjada Nashin or Gaddi Nashin (Caretaker of a Shrine)


The terms Sajjada Nashin or Gaddi Nashin (caretaker of a shrine) are also common nowadays in the sub-continent. Usually people wrongly assume the caretaker to be the spiritual successor of the Saint whose shrine he is looking after.

Before the British rule in India, it was tradition that the spiritual successor of the Saint also used to be the caretaker of his shrine. However, British rulers made a law that the seat of caretaker of the shrine would be part in the inheritance. They did this just to destroy the mystic system of Muslims. Now, according to the laws of inheritance, the sons of the Saint inherit the seat of caretaking of shrine just like other property. Whether they deserve it or not. If before death, the Saint himself appoints his actual spiritual successor as the caretaker of his shrine, then usually the sons of the Saint get him evicted through the court and claim it as their inheritance.

Fight for the seat of caretaker of shrine is common nowadays. Rather, it has intensified so much that it has become a matter of life and death. Simply because the inheritance of the property and the income of the shrine are both linked with this seat. Surprisingly caretakers of shrines even use this seat to get high positions in politics.


Myriads of people have gained spiritual beneficence from Sultan Bahoo both in his life and even after his demise. Some benefitted from his shrine and others through his successors. Sayyid Abdullah Shah Madni Jilani became was Sultan Bahoo’s heir and his superior spiritual successor. However, we will now discuss who were Sultan Bahoo’s junior spiritual successors. It is important to know this as many people wrongly attach their name as a spiritual descendant of Sultan Bahoo.


Sultan Naurang Khetran is one of the khalifahs of Sultan Bahoo. Once Sultan Bahoo visited Damaan-e-Koh, western Jabal-e-Aswad in Punjab, Pakistan. There, he saw a child who was grazing a cow. Instantly the eternal attraction of that child aroused the spiritual beneficence of Sultan Bahoo. Hence, he made that child a majdhub by his single spiritual glance. The Divine light enlightened the sacred being of the child and he started revolving around Sultan Bahoo like a moth. That child was Sultan Naurang Khetran. Sultan Naurang served his spiritual guide Sultan Bahoo for thirty years and left after the blessing of spiritual succession. His shrine is in ‘Wahwa’, a small town near Dera Ghazi Khan, Pakistan at the foot of Jabal-e-Aswad. This shrine is ‘Darbar of Sultan Sahib’. All in all masses visit it for beneficence. Naurang Sultan blessed thousands of people with Divine persuasion and guidance. Further his spiritual munificence still continues from his shrine.


Once, Sultan Bahoo went to Jang, a village in Sanghar, to spread mystic beneficence. There he stayed in a mosque. A child named Lal Shah was present in the mosque. The sacred attention of Sultan Bahoo enthused the passion of Divine love in him. Thereupon, he sat near Sultan Bahoo the whole night. When relatives of the child came to the mosque searching him, they found him in the service of Sultan Bahoo. They tried their best to take him home but he refused completely.

They informed his father Budhan Shah. The father came with his disciples and friends. He requested Sultan Bahoo to allow the child to go home as his mother was extremely worried. Sultan Bahoo said to Budhan Shah:

“This child is not your property. As Allah has entrusted his destiny and beneficence to me. So his spiritual training is now my responsibility.”

Hearing this, Budhan Shah started trembling and said humbly:

“O lord! Lal Shah is yours now.”

Lal Shah’s mother

Budhan Shah belonged to a rich family of Pirs. He had two wives. Lal Shah was his first wife’s son. Further he had abandoned Lal Shah and his mother since long. When Lal Shah’s mother came to know about the matter, she sent a written request to Sultan Bahoo:

“I have only one son who is my only hope. Please allow me to come with him. I will also serve you keeping myself veiled.”

Her husband Budhan Shah also permitted her. However, Sultan Bahoo did not allow the woman to leave her house and ordered to keep herself veiled at home. On hearing this, she started crying and complained that why should she be kept deprived of his beneficence. Thus, Sultan Bahoo blessed the woman with his spiritual attention while she was at her home. That woman got so much absorbed in mystic states that she never indulged in worldly affairs again. If she ever had to cook food, she put the chapatti on the griddle and got immersed in spiritual ecstasy, while the chapatti burnt on the griddle.

Lal Shah becomes a khalifah of Sultan Bahoo

Sultan Bahoo took Lal Shah with him. He asked the attendant, who lived with him, to hand over his prayer mat, ablution pot and misvak to Lal Shah.

Lal Shah lived with Sultan Bahoo for thirty years. During the entire period his possession was only a black blanket. Half of which he used to spread under him and covered himself with the other half. After thirty years, Sultan Bahoo blessed him with spiritual succession and allowed him to go home. At home, he kept himself dressed in the same old blanket. Just added a cotton turban on his head. Hence, he performed the duty of persuading and guiding the seekers in his homeland Sanghar. He died in Sanghar where his shrine is situated now.

Sultan Tayyab

Sultan Tayyab is amongst the famous khalifahs of Sultan Bahoo. Once, Sultan Bahoo went to Bhakkar, Punjab Pakistan. There lived Sultan Tayyab who was the disciple and spiritual successor of Sher Shah and the son of Sha’ali. He had no son. Now Sultan Tayyab came to know that Sultan Bahoo had come to Bhakkar. First, he went to meet him and second, requested to pray for him. Sultan Bahoo gave two apples to Sultan Tayyab and said:

“Ask your wife to eat these. Allah will bless you with two sons. One of them will be yours and other will be ours.”

Then Sultan Tayyab had two sons by the grace of Allah. He named one of them Sultan Abd and the other Sultan Sohara. Sultan Abd was a Mystic by birth.

When Sher Shah, the spiritual guide of Sultan Tayyab, was informed that his disciple had presented his request before Sultan Bahoo, he was extremely annoyed. Surprisingly he snatched all the spiritual powers and benefits from Sultan Tayyab. Who now lay helplessly at his home dumb and lame. When Sultan Bahoo esoterically came to know the condition of Sultan Tayyab he got angry with Sher Shah. Sultan Bahoo complained against him in the court of Holy Prophet. Then the Prophet ordered Sher Shah to bless his disciple Sultan Tayyab sixty times more than before.


Sultan Hameed was one of the most distinguished amongst the khalifahs of Sultan Bahoo. He had great respect, affection and devotion for Sultan Bahoo.

Sultan Hameed’s Devotion for Sultan Bahoo
There is very little information available on his life. The only information about him obtained from Manaqib-e-Sultani is that he went to Bhakkar with Sultan Bahoo. One day, both of them were visiting the suburbs of Bhakkar. They reached a deserted hillock. There Sultan Hameed wanted to sit for a while but Sultan Bahoo ordered Sultan Hameed:

“Come down at once from this hillock. As it is home of some cruel being.”

Afterwards they took rest in a sandy plane. There Sultan Bahoo placed his head in the lap of Sultan Hameed and lay for some time. His body became dusty. Sultan Hameed was aggrieved to see this and wished that if he had wealth he would have made a bed out of silk and velvet for his spiritual guide. He thought that the sacred body of his spiritual guide got dusty only due to his poverty.

Meanwhile, Sultan Bahoo raised his head and asked him:

“What are you thinking?”

Sultan Hameed expressed his feelings. Sultan Bahoo said:

“Close your eyes.”

When Sultan Hameed closed his eyes, he saw that an exclusive gathering was going on. There, a beautiful woman in a silk dress with gold ornaments was alluring Sultan Hameed and proposing him to marry her. Sultan Hameed refused her politely. He told her to keep away and be respectful as he was in the service of his spiritual guide.

What Sultan Hameed’s Dream symbolises?

When Sultan Hameed came out of the state of meditation, Sultan Bahoo asked him what he saw. Sultan Hameed told everything. Sultan Bahoo said:

“You were complaining of your poverty. Whatever you saw in your meditation symbolised material wealth. Why did you not accept it? Had you accepted it, you would have become rich for your lifetime.”

Sultan Hameed replied respectfully:

“My Master! I only seek the light of Essence of Allah, I have no desire of riches.”

Sultan Bahoo said:

“The effect of Faqr of Prophet Mohammad will never erase from your family.”

This prediction of Sultan Bahoo proved to be true.


The shrine of Sultan Hameed is in the graveyard of Mian Usman at Daman Chol to the north of Bhakkar, Pakistan.

Meeting Sultan Bahoo

Sayyid Musa Shah was the resident of Ghotki, Sindh Pakistan. His father Sayyid Abid died when he was a child. A Dervish potter went from Sindh to Punjab to meet Sultan Bahoo. Sayyid Musa accompanied him. When Sayyid Musa met Sultan Bahoo, he persuaded him to get education and sent a message for his mother to educate him first, then send him in his service. After completing education, Sayyid Musa went again to meet Sultan Bahoo with the same Dervish potter. However, they found that Sultan Bahoo had died.

Sayyid Musa Shah was told that one day before death, Sultan Bahoo wrote Ism-e-Allah Zaat with his finger on a paper. He gave it to his sons saying:

“Musa Shah is coming from the south. Give him this paper.” As soon as Musa Shah saw the Ism-e-Allah Zaat, he became accomplished spiritually. He dissolved the paper in water and drank it.

Spreading Beneficence

Almost one lac people of Sindh benefitted from Sayyid Musa Shah. Hence his teachings removed many heretical practices prevailing in Sindh. Furthermore he made Lo-Sahiban his centre. It is in the middle of Rohri and Ghotki in Sindh. In 1148 H (1735 AD), he built a grand mosque there. Nowadays, this area is famous by the name of ‘Lo-Mosan Shah.’

Death and Shrine

He died on Monday 8th Dhul al-Hijjah, 1173 H (21st July 1760). His shrine is near the mosque built by him and is visited for beneficence by people.


When discussing the khalifahs of Sultan Bahoo, one cannot miss Sayyid Ahmad and Sayyid Mehmood Shah. The shrines of these two brothers are famous by the name of ‘Darbar-e-Shahan’ in Khushab, Pakistan. Not much information is available about them. Except that both brothers were the disciples and spiritual successors of Sultan Bahoo. According to a tradition they were in the army of Mughal emperor Aurangzeb. When Aurangzeb was at war with Dara Shikoh in Khushab and Dara Shikoh was about to overcome his army, Aurangzeb requested these brothers to pray for his success. At last he succeeded by their prayer but afterwards they could not stay in the army. They got settled in Khushab and died there.


He came to meet Sultan Bahoo from Dhadar, an area in Kandahar village of Balochistan, Pakistan. He took oath of allegiance at the hand of Sultan Bahoo. Sultan Bahoo blessed him with spiritual succession after giving persuasion to him. He started guiding and persuading people on the path of righteousness during the life of Sultan Bahoo. It is said that he was the first spiritual successor of Sultan Bahoo. His shrine is in Karak near Sibi Balochistan, Pakistan and is known by the name of ‘Ziarat Akhund Mua’ali’.


He came with Mulla Mua’ali to meet Sultan Bahoo and got blessed with his spiritual beneficence. His shrine is in the suburbs of Kandahar Balochistan, Pakistan.


He also came to meet Sultan Bahoo with Mulla Mua’ali and got his spiritual beneficence. His shrine is in Dhadar Balochistan, Pakistan.


He was the resident of Sardarpur, a village near Multan, in the east of river Ravi. Once, Sultan Bahoo visited Sardarpur where he met Shaikh Junayd Quraishi who gave a feast in his honour. Shaikh Junayd ordered his servants to cook Sangri for the feast. It is vegetable of the Ghaf tree and is long, thin and hard like vermicelli. When it was cooked, it turned into real vermicelli by the spiritual powers of Sultan Bahoo. It was presented before Sultan Bahoo. He asked for some pure dust and water. When he sprinkled the dust and water on vermicelli, they miraculously changed into sugar and ghee.

Sultan Bahoo blessed Shaikh Junayd with spiritual beneficence. His shrine is in the village of Sardarpur.


Shaikh Kalu was son of Shaikh Junayd. When he came to meet Sultan Bahoo as a seeker of the Truth, he heard someone invoking Hoo ( ھو ) from the room of Sultan Bahoo. He entered the room anxiously but found no one. He came out, but again heard the voice of Hoo ( ھو ). Again, he went into the room but couldn’t find anyone. Similarly, he went in and out of the room many times. At last, his anxiety and desire to see Sultan Bahoo heightened. Now he became extremely restless. Then Sultan Bahoo blessed him with his vision. Afterwards Sultan Bahoo took oath of allegiance from him and granted him spiritual succession. His shrine is adjacent to his father Shaikh Junayd’s shrine.


His shrine is located behind the shrine of Sultan Bahoo. It would not be wrong to say that he is one of the most beloved khalifahs of Sultan Bahoo. He was son of Sharif Shah Hamdani. Once, he came at the shrine of Sultan Bahoo who blessed him so much that he never left the shrine and spent rest of his life there. He died at the shrine in 1328 H and was buried there. Sultan-ul-Faqr VI Sultan Mohammad Asghar Ali said to Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman that Sultan Bahoo once spiritually said to Lal Shah Hamdani:

“You are my beloved. I will keep looking at you from my shrine throughout your life. After your death, I will let your grave be made near my shrine and will keep looking at you till the doomsday.”

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